The dancing species: how moving together in time helps make us human

<p>Dancers in traditional dress, Kenya. <em>Photo by Kate Holt/Flickr</em></p>
Kimerer LaMothe is a philosopher, dancer and scholar of religion. She is the author of six books, including Why We Dance: A Philosophy of Bodily Becoming (2015). Formerly on the faculty of Harvard University, she currently lives in upstate New York.

Dancing is a human universal, but why? It is present in human cultures old and new; central to those with the longest continuous histories; evident in the earliest visual art on rock walls from France to South Africa to the Americas, and enfolded in the DNA of every infant who invents movements in joyful response to rhythm and song, long before she can walk, talk or think of herself as an ‘I’. Dancing remains a vital, generative practice around the globe into the present in urban neighbourhoods, on concert stages, as part of healing rituals and in political revolutions. Despite efforts waged by Christian European and American colonists across six continents over 500 years to eradicate indigenous dance traditions and to marginalise dancing within their own societies, dancing continues wherever humans reside. Any answer to the question of why humans dance must explain its ubiquity and tenacity. In so doing, any answer will challenge Western notions of human being that privilege mind over body as the seat of agency and identity.

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